Bruce Conner: It Wasn't All True
The present work comes from Natasha Nicholson, an artist who was close to Bruce Conner from 1967 to 1972, a productive period of transition (among many) for Conner, one where he was creating some of his now most notable collages, films and drawings.
Nicholson first met Conner when she was twenty-two, in an evening class Conner was teaching at the Art Institute of San Francisco. The class was titled "For Women Only" and in the first session, Conner went over to the door, locked it and told the students: “we’re staying here all night. If anyone is uncomfortable, you can leave now.” Nervously, a few women left, but Nicholson stayed. She looks back now, saying Conner was one of the most brilliant teachers she has encountered: “mentally demanding” and able to “get you to go somewhere you had no intention of going...powerfully but quietly...into an unfamiliar realm.”
They spent the next five years together, collaborating, learning from the other’s artistic practice and navigating the nascent, somewhat ungainly west coast art scene. This time was particularly difficult for Conner, as he struggled to move away from the assemblages that had gained him recognition, avoid the label of “film-maker” and maintain gallery support as he withdrew from the art world. “Everything broke the rule from the last time,” Nicholson says of Conner’s work, and he was always concerned with “yes and no, black and white, positive and negative—all of the contrasts that could be between something.”
Conner’s enigmatic, passionate and imperious approach to art making is evident in this collection, which includes a rare, early abstract painting, dense, metaphysical "all-over" prints and drawings, letters and ephemera, small collages and assemblages and a stunning 16mm reel of nine of his pioneering films, compiled by Conner himself.
In recent years Conner’s massive and varied body of work has come to be seen as one of the most important of the twentieth century, simultaneously embodying and shirking the mainstream and counter-cultural fluxes of the era. Conner approaches the tragedies and ecstasies of the century with a roving, sympathetic eye, an iconoclastic smirk, and above all, an unwavering commitment to artistic integrity in the face of “art as commodity.”
Nicholson characterizes Conner and their relationship as complicated, noting that “he had an enormous capacity for caring about people,” but could also be his own (and others’) “worst enemy.” She has held this collection for nearly forty years and as retrospectives of Conner’s work have recently appeared at major institutions, she claims that “it wasn’t all true,” but he was a “remarkable artist and a remarkable person” made of many disparate parts, often obscured, that “would change constantly.”
This work is from a significant collection that offers a rare glimpse into the interior life of an artist of astonishing output and curiosity, who has often been referred to as a “cosmological artist,” concerned with the anxieties of existing as an individual, obligated to being consigned to the world. “I think that happens with certain people that are so, to use a word from one of his movies, ‘cosmic ray,” says Nicholson, "they hold this universe inside of them…they are a sole source of power and fury.”
"I haven't called very many people brilliant in my life, but he truly was. Everything he did, he could do any medium, anything and the passion that he brought to it was amazing."
Natasha Nicholson on Bruce Conner
We confront this total unknown entity in the world...I like to re-create that moment, the moment when you are confronted with something that is a surprise. It is a delight, a mystery, maybe an unsolvable mystery. Unsolvable mysteries are much more attractive to me.
The mystery of symmetry appears to be a universal one. Perhaps this is a characteristic of our consciousness, looking at ourselves; of choosing between symmetry, balance or centering, and asymmetrical eccentricity... take an image that may be chaotic and organize it. This is a personal experience, but I also think it is the inherent and genetic character of people.
Bruce Conner was born in McPherson, Kansas in 1933 and died (by his own account) several times, after spending fifty years creating one of the most idiosyncratic and interesting bodies of work of the latter half of the twentieth century. Never content to work in one medium or mode, Conner explored moments of chaos and order, grief and ecstasy, our private and collective experiences, through assemblage, photography, film, collage, drawing and conceptual vagaries.
Conner once called Kansas “a place to be from,” and, like many young creative people of his generation, he was eventually drawn to the west coast. He studied literature and art at several schools, including Kansas Art Institute, Wichita University, University of Nebraska and briefly, Brooklyn Museum School. He later admitted his perpetual enrollment was largely to avoid the horror of being drafted. Painting was the first medium he explored seriously, citing Modigliani, Paul Klee and the ethos of Dada as early influences. Though he was painting at the height of abstract expressionism, and in an abstract mode, he found very little kinship with the style, its disciples and New York, calling the city “a rat maze, going from one little box to another little box … to get from one safe haven to another.”
Auction Results Bruce Conner
Slides from light shows with the North American Ibis Alchemical Company (8)
Slide from light shows with the North American Ibis Alchemical Company